Speaking in Symbols

Learning the language of the subconcious

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Eye, aye, I.

It’s been how long since I’ve blogged? Ahem.

Without going into too many details, the past few months have been challenging. Between family drama, having a nervous breakdown (I’m better now, thanks!) my computer giving up the ghost and not being able to replace it until I got a tax return…

Well, I’m back now.

I don’t really have reoccurring dreams. What I have is reoccurring dream settings. Not long ago, I found myself in one of these settings, an old Mormon pioneer Tabernacle.

So, for my non-Utah readers, let me explain. Temples and tabernacles are both places of worship, but the temple is only for members of the Church who meet certain moral requirements, like attending church regularly, not Blogdrinking  coffee or tea, and paying tithing. Tabernacles are meeting halls, similar to cathedrals, where anyone can come in. Often times, the doors of the tabernacles are open to the community at large, and host things like graduation, concerts, and inter-faith worship services.

Some of these tabernacles feature the Eye of Providence, or the all-seeing eye of God . This picture is from the St. George, Utah, tabernacle. The tabernacle in my dream also has an eye, and in this particular instance, the eye seemed to be the most important thing.

After this dream, I began to see eyes EVERYWHERE. I don’t mean in people and animals, I mean in graffiti, random shapes in nature, jewelry, etc. Every time I saw a circle or an oval with something in the middle, it became an eye. I picked  up new book, and in the first paragraph, the author describes being in the Pantheon in Rome, and looking out the Oculus at the sky.  Clearly this is a symbol I need to pay attention to.

As I pondered on eyes, the word itself struck me–namely, the three English homophones for eye. There’s eye, like the ocular organ, that allows us to see. There is I, as in myself, and there is aye, as in yes.

220px-Blue_eyes

Humans are primarily visual creatures. While the other senses are important, we generally observe our world through our eyes. And as such, the eye has taken on a mystical element. We have such expressions as “the eye is the window to the soul”. We say a clairvoyant has a “third eye”, and those who wish to do us harm cast an evil eye on us–the charms in the picture to the right are to ward off such evil.

So eyes equal sight, as well as magical powers. For me, it became a realization that I needed to really look, to see.

But what do I need to see. I. I need to see myself. I need to examine the “I”, the me. The eye symbolism was telling me how I needed to do it too–aye. Yes. Positive.

The symbols of the eye that were popping out all over the place are telling me that I need to see myself in a positive light.

This isn’t an easy thing to do. But it is important, and it is a thing that I’m working on.

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The Sow, The Horse, and the Butterfly, Pt 2

During a recent meditative session, I had the image of a sow, a black horse, and a brown butterfly come to mind in succession.  I’ve found all of these images fascinating, though I’ve had a hard time coming up with a connection. Perhaps they are all symbols that I need to consider individually.

For several days now, I have also tried to combine all three images into one big blog post, with little success. I’ve made a decision, then, to write separate posts for each animal.

The Black Horse:

Black-Horse-RunningThe horse seems to be the polar opposite of the sow–it is a masculine symbol, while the sow is feminine. The horse’s power and worth come in his ability to move, while the sow’s worth comes in her flesh, her piglets, and her staying close to the farm.

With the image of the pig, it was the sex and reproductive status that was important–I saw a sow, a female pig that has given birth. With the horse, it was the color that was important–I saw a black horse without star or stocking.

The color black indicates something hidden, a mystery. Black represents death in the west, and life in some parts of the east. I have found reference to a black horse as being symbolic of a power that a person doesn’t know that they have.

Among the four horsemen of the Apocalypse, it is Famine that rides a black horse. This brings in another contrast to the symbol of the sow–famine versus prosperity.

As I’ve been thinking about the sow, the horse and the butterfly, I realized that none of these animals is better than the others. They all serve very different purposes, and fill different niches. They, and the different parts of my psyche that they represent) could exist without each other, and be none the worse for it.  Still, there is a reason they’ve been grouped together for me. The trick is to find out why.

 

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